Paul asks them to regard him and Apollos as servants of Christ and stewards of God's mysteries. What is required of a steward is that he be faithful. It matters very little to Paul to be judged by them or by any human court; he does not even judge himself. His conscience is clear, but that does not acquit him: the one who judges him is the Lord. So he asks them not to pass judgment before the time, until the Lord comes, who will bring to light what is hidden in darkness and reveal the purposes of the heart.
Paul explains that he applied these things to himself and Apollos so that they would learn not to go beyond what is written and not to puff themselves up against one another. He asks who makes them different and what they have that they did not receive. With irony he describes them as already filled, already rich and reigning without the apostles, while God has put the apostles on display as people sentenced to death, a spectacle to the world. The apostles are fools for Christ, weak, hungry, beaten and homeless; when reviled they bless, when persecuted they endure, when slandered they speak kindly. They have become like the scum of the world.
Paul clarifies that he does not write to shame them but to warn them as beloved children. Though they have ten thousand guides, they do not have many fathers, and he became their father in Christ through the gospel. He urges them to imitate him, and for that reason sends Timothy, his beloved and faithful child in the Lord, who will remind them of his ways in Christ. Some have become arrogant, thinking Paul will not come, but he will come soon, if the Lord wills, to find out not the talk of the arrogant but their power, for the kingdom of God is not a matter of talk but of power. He ends by asking whether they would rather he come with a rod or with love and a gentle spirit.