Paul begins with a trustworthy saying: if anyone aspires to the office of overseer, he desires a noble task. An overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach; not a drunkard, not violent but gentle, not quarrelsome, not a lover of money; he must manage his own household well, with his children submissive and respectful, for if someone does not know how to manage his own household, how will he care for God's church? He must not be a recent convert, or he may become puffed up and fall into the condemnation of the devil. He must also be well thought of by outsiders, so that he may not fall into disgrace and the snare of the devil.
Deacons likewise must be dignified, not double-tongued, not addicted to much wine or greedy for dishonest gain, holding the mystery of the faith with a clear conscience. Let them be tested first, and then let them serve as deacons if they prove blameless. Women likewise must be dignified, not slanderers, but sober-minded and faithful in all things; the text may refer to the wives of deacons or to women who serve as deacons. Deacons must be husbands of one wife, managing their children and households well. Those who serve well gain a good standing for themselves and great confidence in the faith that is in Christ Jesus.
Paul hopes to come soon to Ephesus, but he writes so that Timothy may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. And great, we confess, is the mystery of godliness: God was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.