Peter affirms that there were false prophets among the people, and that there will also be false teachers among you who will secretly bring in destructive heresies, even denying the Master who bought them. Many will follow their sensuality, and the way of truth will be reviled because of them. In greed they will exploit people with false words, but their condemnation is not asleep (vv. 1-3).
Peter gives examples of God's judgment. He did not spare angels when they sinned but cast them into hell and committed them to chains of gloomy darkness until the judgment. He did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others when he brought the flood on the world of the ungodly. He condemned the cities of Sodom and Gomorrah by turning them to ashes as an example of what is coming to the ungodly, but rescued righteous Lot, distressed by their sensual conduct. So the Lord knows how to rescue the godly from trials and keep the unrighteous under punishment until judgment day, especially those who despise authority (vv. 4-10).
The false teachers are bold and willful, revile what they do not understand and delight in pleasure in broad daylight. They have eyes full of adultery and hearts trained in greed. They followed the way of Balaam son of Beor, who loved gain from wrongdoing and was rebuked for his transgression when a speechless donkey spoke and restrained the prophet's madness (vv. 10-16).
They are waterless springs and mists driven by a storm, who speak loud boasts and entice with the desires of the flesh those who had barely escaped from error. They promise freedom, but they are slaves of corruption. If those who escaped the defilements of the world are again entangled, their last state is worse than the first. The proverb fits them: a dog returns to its vomit, and a washed sow returns to the mire (vv. 17-22).