After five days, the high priest Ananias comes down to Caesarea with some elders and a lawyer named Tertullus, and they present their case against Paul to the governor Felix. Tertullus begins with praise for Felix and accuses Paul of being a plague, of stirring up riots among the Jews throughout the world, of being a ringleader of the sect of the Nazarenes and of trying to profane the temple.
When the governor motions for him to speak, Paul says it has been only twelve days since he went up to Jerusalem to worship, and they did not find him disputing with anyone or stirring up a crowd in the temple, the synagogues or the city. He admits that he serves the God of his fathers according to the Way, which they call a sect, believing everything laid down in the law and the prophets, with a hope in God that there will be a resurrection of both the just and the unjust. So he always takes pains to have a clear conscience before God and men. He had come to bring gifts, and they found him purified in the temple, with no crowd or uproar. The Jews from Asia, who should accuse him, are not there. He says the only issue is the resurrection of the dead.
Felix, who has a rather accurate knowledge of the Way, adjourns the case until Lysias the tribune comes, and orders that Paul be kept with some liberty. Some days later Felix comes with his wife Drusilla, who is Jewish, and sends for Paul to hear him speak about faith in Christ. As Paul reasons about righteousness, self-control and the coming judgment, Felix becomes alarmed and says for now he may go, and he will call for him when he has an opportunity. He also hoped Paul would give him money, so he often sent for him. After two years Felix is succeeded by Porcius Festus, and wishing to do the Jews a favor, he leaves Paul in prison.