Agrippa permits Paul to speak, and Paul says he counts himself fortunate to make his defense before a king who is an expert in Jewish customs. He recalls his life as a Pharisee, the strictest party, and says he is on trial for the hope of God's promise to their fathers. He asks why it is thought incredible that God raises the dead.
He admits he once opposed the name of Jesus of Nazareth: he locked up many believers, voted against them when they were put to death and pursued them even to foreign cities. On the road to Damascus, about noon, he saw a light from heaven brighter than the sun, and they all fell to the ground. He heard a voice in Hebrew: Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads. It was Jesus, appointing him a servant and witness, sending him to Jews and Gentiles to open their eyes, so that they turn from darkness to light and from the power of Satan to God, and receive forgiveness of sins and an inheritance by faith in him.
Paul says he was not disobedient to the vision: he declared everywhere that people should repent and turn to God, with deeds in keeping with repentance. For this the Jews seized him in the temple, but with God's help he stands, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and, as the first to rise from the dead, proclaim light to the people and to the Gentiles.
Festus says in a loud voice that Paul is out of his mind. Paul answers that he speaks true and rational words, and asks Agrippa whether he believes the prophets. Agrippa says that in a short time Paul would persuade him to be a Christian. Paul says he wishes that all might become as he is, except for these chains. The king, the governor and Bernice conclude that he is doing nothing deserving death or prison, and that he could have been set free if he had not appealed to Caesar.