The high priest asks whether the charges are true, and Stephen begins with Abraham: God appeared to him in Mesopotamia and told him to leave for a land he would show him, gave him the covenant of circumcision and promised that his offspring would be enslaved in a foreign land for four hundred years. Then he tells how the jealous patriarchs sold Joseph into Egypt, but God was with him and made him governor; then Jacob and his family went down to Egypt.
As the promise draws near, the people grow in Egypt and a new king oppresses them. Moses is born, raised in Pharaoh's house, and at forty tries to defend a fellow Israelite, but his own people reject him and he flees to Midian. Forty years later God appears to him in the burning bush in the wilderness of Sinai and sends him to Egypt. Stephen stresses that this same Moses, whom they rejected, God sent as deliverer. In the wilderness, however, the fathers refused to obey him, made the golden calf and turned back to their idols.
Stephen recalls the tent of witness and that Solomon built the temple, yet the Most High does not dwell in houses made by hands, and he cites Isaiah. He moves to direct accusation: they are stiff-necked, uncircumcised in heart and ears, always resisting the Holy Spirit as their fathers did. Their fathers killed the prophets who announced the coming of the Righteous One, and now they have betrayed and murdered him, and have not kept the law.
Hearing this, they are furious and gnash their teeth. Stephen, full of the Spirit, looks to heaven, sees the glory of God and Jesus standing at his right hand, and says so. Then they cry out, cover their ears, drive him out of the city and stone him, while the witnesses lay their garments at the feet of a young man named Saul. Stephen prays, Lord Jesus, receive my spirit, and cries out, Lord, do not hold this sin against them. Then he dies.