The Lord asks what they mean by the proverb they repeat in Israel: the fathers have eaten sour grapes and the children's teeth are set on edge. He declares that they will no longer say it, because all lives are his, the life of the father as well as the life of the son. The soul who sins shall die.
Then he presents three cases. First, a righteous man: he does not eat at the mountain shrines or lift his eyes to idols, does not defile his neighbor's wife, does not oppress, returns a pledge, gives bread to the hungry and covers the naked with clothing, does not lend at interest and judges truly between people. That man will live. Second, his violent son, who does the opposite: he will not live, and his blood will be upon him. Third, that son's son who sees his father's sins and does not imitate them but obeys the Lord: he will not die for his father's iniquity. The son will not bear the guilt of the father, nor the father the guilt of the son.
The Lord adds that if the wicked person turns away from his sins and keeps his statutes, he will live, and his transgressions will not be remembered. He asks whether he takes any pleasure in the death of the wicked, or rather in his turning from his way and living. But if the righteous turns from his righteousness and does evil, his good deeds will not be remembered and he will die for his sin.
The Israelites say the way of the Lord is not just. The Lord answers that it is their ways that are not just. He will judge each of them according to his ways. So he calls them to turn and repent of their transgressions, so that iniquity may not be their ruin; to cast away their rebellions and get a new heart and a new spirit. For he takes no pleasure in the death of anyone. Turn, and live.