Who were the Chaldeans?
They were the Babylonians, the power that under Nebuchadnezzar defeated Assyria and Egypt and, in the years that followed, attacked Judah. They took many Jews captive and destroyed Jerusalem in 586 BC.
Habakkuk · chapter 1 of 3
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Habakkuk 1 is a dialogue between a prophet and God. Habakkuk complains about violence and injustice in Judah, and the Lord answers that he is raising up the Chaldeans, a fierce people, to act. The horrified prophet asks again how a holy God of pure eyes can use an even crueler nation, and he waits for the answer.
Habakkuk prophesied in the late seventh century BC, when the kingdom of Judah was growing corrupt and Babylon (the Chaldeans) was rising as a power. Unlike other prophets, Habakkuk hardly speaks to the people; he speaks with God. His book is the honest conversation of a believer who does not understand the Lord's silence and ways, and who learns to trust.
The book introduces itself as an oracle that the prophet Habakkuk received. Right away he cries out: how long, Lord, shall I call for help and you will not listen, or cry out against violence and you will not save? He sees wrongdoing, oppression, strife and contention; the law is paralyzed, justice never goes forth and the wicked surround the righteous, so that justice comes out twisted.
The Lord answers that he should look among the nations and be astonished, for he is doing a work that they would not believe if told: he is raising up the Chaldeans, a bitter and hasty nation that marches across the earth to seize dwellings not its own. They are dreaded and fearsome; their horses are swifter than leopards, their horsemen come from afar like eagles swooping to devour, and all of them come for violence. They scoff at kings, laugh at fortresses, and their own strength is their god.
Habakkuk replies with a second complaint. He affirms that the Lord is from everlasting, that his people will not die and that he has appointed the Chaldeans to execute judgment and to punish. But his eyes are too pure to look on evil and he cannot look at wrong; why does he look on the treacherous and stay silent when the wicked swallow up one more righteous than they? He pictures the peoples as fish of the sea, which the invader pulls up with hook and net, rejoicing over them, offering sacrifices to his net and mercilessly killing nations without end.
References follow ESV book names and verse numbers. Read each verse in your Bible before the explanation.
Habakkuk asks how long he must cry for help without the Lord listening and call out against violence without being saved. Scripture includes this honest complaint and shows that we may bring even our hardest doubts to God.
The Lord invites the prophet to look among the nations and be astonished, because he is about to do a work that no one would believe. God is not absent, but his work does not take the shape the prophet expected.
The prophet confesses that the Lord is everlasting and holy, that his people will not die, and that he has appointed the Chaldeans for judgment. Even in perplexity, Habakkuk holds on to who God is, and so turns his complaint into prayer.
The Lord's eyes are too pure to look on evil, and so the prophet asks why he tolerates the treacherous. It is one of the oldest questions about God's justice, and the whole book seeks to answer it.
6 questions with answers and references, ready for Sunday school, small group or a Bible quiz night.
Answer: That he cries out against violence and the Lord seems neither to hear nor to save. — Habakkuk 1:2
Answer: Wrongdoing, oppression, strife and contention, with the law paralyzed and justice twisted. — Habakkuk 1:3-4
Answer: The Chaldeans, a fierce and hasty nation. — Habakkuk 1:6
Answer: To leopards, evening wolves and eagles swooping to devour. — Habakkuk 1:8
Answer: Too pure to look on evil, unable to look at wrong. — Habakkuk 1:13
Answer: Fish of the sea that the invader gathers with hook and net. — Habakkuk 1:14-15
Habakkuk 1 gives permission to ask God hard questions. The prophet does not pretend: he says what he sees, says what hurts and waits for an answer. In a class or small group this chapter encourages us to bring doubt into prayer rather than hide it or walk away from faith.
It also reminds us that God's answer is not always the one we expect. God works in history in ways that surprise, and sometimes the answer seems worse than the problem. Even so, the prophet affirms what he knows of God: everlasting, holy and just. That confidence is the starting point for continuing to wait.
Habakkuk 1 ends with an open question: how can the holy God use so cruel a people and remain silent? The prophet does not leave; he stays at his post to wait. In chapter 2 the Lord answers with the sentence that shapes the whole book: the righteous shall live by his faith.
They were the Babylonians, the power that under Nebuchadnezzar defeated Assyria and Egypt and, in the years that followed, attacked Judah. They took many Jews captive and destroyed Jerusalem in 586 BC.
No. The book presents his complaint as a legitimate prayer, and the Lord answers him. Other psalms and prophets do the same. What marks Habakkuk is that he brings his question to God and stays to wait for the answer.
The text does not explain it at once; that is why the prophet asks again. The answer begins in chapter 2: the Chaldeans will also be judged for their violence and pride, and the righteous must wait in faith.