What does Shigionoth mean in verse 1?
It is a Hebrew musical term whose exact meaning is not known with certainty. It probably indicates a type of composition or a way of singing it, and it confirms that the prayer was sung.
Habakkuk · chapter 3 of 3
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Habakkuk 3 is a prayer in the form of a psalm. The prophet asks the Lord to renew his work, describes God coming in power from Teman and Paran with creation trembling before him, and confesses his fear of the judgment to come. The chapter ends with a declaration of faith: though there be no figs, grapes or cattle, Habakkuk will rejoice in the Lord, his salvation and his strength.
The last chapter of the book is a prayer with a musical note, like the psalms, and an ending addressed to the choirmaster with stringed instruments. It is the prophet's response to what God showed him in chapter 2: he recalls the Lord's past deeds, trembles before the approaching judgment and chooses to trust. The complaint of the opening turns into worship.
Habakkuk prays and says that he has heard what the Lord announced and is filled with awe. He asks him to revive his work in the midst of the years and, in wrath, to remember mercy.
Then he describes God's coming: God comes from Teman and the Holy One from Mount Paran; his glory covers the heavens and the earth is full of his praise. His brightness is like the light, rays flash from his hand; before him goes pestilence and plague follows at his feet. He stands and shakes the earth, and the nations tremble; the ancient mountains crumble and the hills sink. Rivers and sea are stirred; the sun and moon stand still in their place at the light of his arrows. God goes out to save his people and his anointed, and strikes the head of the house of the wicked.
The prophet confesses that, when he heard, his body trembled and his lips quivered; rottenness entered his bones, and he will quietly wait for the day of trouble to come upon the people who invade. And he concludes with a confession: though the fig tree does not blossom, nor fruit be on the vines, the produce of the olive fails and the fields yield no food, though the flock is cut off from the fold and there is no herd in the stalls, yet he will rejoice in the Lord and take joy in the God of his salvation. The Lord is his strength, makes his feet like the deer's and makes him tread on the heights.
References follow ESV book names and verse numbers. Read each verse in your Bible before the explanation.
Habakkuk has heard what the Lord will do and asks him to renew his work in these years and, in the midst of wrath, to remember mercy. It is the prayer of one who fears the judgment and yet trusts in God's mercy.
God stands and the earth shakes; the nations tremble and the ancient mountains break apart. The images show that all creation responds to his presence, and that his ways are eternal.
The prophet describes a complete loss: no figs, no grapes, no olives, no harvest and no herd. It is a picture of total ruin, and it is the starting point of the deepest faith in the book.
Even so, Habakkuk rejoices in the Lord, the God of his salvation, and declares that the Lord is his strength and makes his feet like the deer's. Joy does not depend on circumstances but on who God is.
6 questions with answers and references, ready for Sunday school, small group or a Bible quiz night.
Answer: To renew his work in the midst of the years and, in wrath, to remember mercy. — Habakkuk 3:2
Answer: From Teman, the Holy One from Mount Paran. — Habakkuk 3:3
Answer: The mountains crumble and the nations tremble when he stands. — Habakkuk 3:6
Answer: To save his people and his anointed. — Habakkuk 3:13
Answer: His body trembles, his lips quiver and rottenness enters his bones. — Habakkuk 3:16
Answer: Rejoice in the Lord and take joy in the God of his salvation. — Habakkuk 3:17-18
Habakkuk 3 shows that mature faith does not deny loss. The prophet describes empty fields and stalls without cattle in plain terms, and from there decides to rejoice in the Lord. In a small group this text can help us talk about seasons of scarcity, illness or grief, and about how to keep worshiping without pretending that all is well.
The prayer also teaches us to remember what God has done. The prophet looks back at God's works in history to steady himself in the present. Anyone facing difficulty can do the same: walk through their own story and ask where they have already seen the Lord's faithfulness.
Habakkuk 3 closes the book with a prophet who began by complaining and ends by singing. Nothing has changed in the facts, but he has learned to wait and to trust in the Lord, his strength. It is an invitation to live by faith, as chapter 2 says. The next book, Zephaniah, announces the day of the Lord over Judah and the nations.
It is a Hebrew musical term whose exact meaning is not known with certainty. It probably indicates a type of composition or a way of singing it, and it confirms that the prayer was sung.
In context it is the king, or the people chosen by God, whom the Lord saves. Christians see in it a shadow of the Messiah, though the text does not say so explicitly.
Habakkuk does not say it does not hurt. He says his joy has a different foundation than the harvest: the Lord himself. The joy he speaks of is trust that God is still his salvation and his strength.