The chapter begins with a promise: a king will reign in righteousness and princes will rule with justice. Each of them will be like a shelter from the wind and a cover from the storm, like streams of water in a dry place and like the shade of a great rock in a weary land. The eyes of those who see will not be closed, the ears of those who hear will listen, the hasty mind will understand and the tongue of the stammerers will speak plainly. The fool will no longer be called noble nor the scoundrel generous, for the fool speaks folly and his heart works iniquity, while the noble plans noble things and stands by them.
Verses 9-14 address the complacent women of Jerusalem and their confident daughters. They are told to rise and listen: in little more than a year they will shudder, because the grape harvest will fail and the fruit harvest will not come. They must tremble, strip and put on sackcloth. They will mourn for the pleasant fields and the fruitful vine, because thorns and briers will grow on the soil of their people and in all the joyous houses of the exultant city. The palace will be forsaken, the populous city deserted, and the hill and the watchtower will be dens forever, the delight of wild donkeys and pasture for flocks.
But judgment is not the last word. Until the Spirit is poured out on them from on high, the wilderness will become a fruitful field and the fruitful field will be counted as a forest. Justice will dwell in the wilderness and righteousness will abide in the fruitful field. The work of righteousness will be peace, and its fruit quietness and trust forever. The people will dwell in a peaceful habitation, in secure dwellings and in quiet resting places. Though the forest falls and the city is utterly laid low, blessed are you who sow beside all waters and let the ox and the donkey range free.