The chapter opens with scenes of defeat. Bel and Nebo, leading gods of Babylon, bow down and stoop. Their statues are loaded onto beasts of burden, a weight for weary animals, and the idols themselves go into captivity along with those who carry them. They cannot save the load they bear.
Then the Lord calls to the house of Jacob and the remnant of Israel. Unlike the idols, which are carried, he has carried them since before they were born and will keep carrying them to old age and gray hair. He made them and will bear them: he sustains, carries and rescues. The Lord then asks to whom they can compare him. Those who make a god pour gold from the bag, weigh silver on the scales and hire a goldsmith, and then the idol is bowed to and worshiped. They lift it onto the shoulder and set it in its place, where it stays without moving. If someone cries out to it, it neither answers nor saves him from trouble.
Verses 8 through 11 call them to remember: the Lord is God and there is no other. He declares the end from the beginning, and what has not yet happened, and his purpose will stand. He calls a bird of prey from the east, a man for his purpose from a far country, referring to Cyrus. He has spoken and will bring it about. The chapter closes with a summons to the stubborn of heart, who are far from righteousness: the Lord brings his righteousness near, and his salvation will not delay, and he will give salvation in Zion to Israel, his glory.