The Lord speaks to the house of Jacob, who are called by the name of Israel, swear by the name of the Lord and speak of the God of Israel, but not in truth or righteousness. He reminds them that long ago he announced things before they happened, because he knew they were obstinate, with necks of iron and foreheads of bronze. He did it so they could not say their idols had done it. Now he announces new and hidden things they did not know, so they cannot say they knew them already.
The Lord says that for his name's sake he holds back and does not destroy them. He has refined them, but not as silver: he tested them in the furnace of affliction. He does it for his own sake, so that his name is not profaned. He then presents himself as the first and the last, who founded the earth and spread out the heavens. He calls Israel to listen: the one whom the Lord loves will carry out his purpose against Babylon. The Lord himself has spoken and called him. In verse 16 a voice declares that the Lord God and his Spirit have sent him, an expression that interpreters connect with the prophet or with the Servant.
Then the Redeemer laments: if they had paid attention to his commandments, their peace would have been like a river and their righteousness like the waves of the sea, and their offspring would have been like the sand. In verses 20 and 21 the call comes: go out from Babylon, flee from the Chaldeans, declare it with a shout of joy. The Lord led them through the deserts and they did not thirst, he made water flow from the rock. The chapter closes with a line that will be repeated in chapter 57: there is no peace for the wicked.