Who was Malchus?
He was the high priest's servant whose ear Peter cut off. John is the only Gospel that gives his name. Mentioning it suggests that the author knew details from the high priest's circle.
John · chapter 18 of 21
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John 18 tells of Jesus' arrest in a garden across the Kidron valley, betrayed by Judas. He is taken before Annas and Caiaphas while Peter denies him three times. In the morning he is brought to Pilate, to whom Jesus says that his kingdom is not of this world and that he came to testify to the truth. Pilate finds no crime, but the crowd asks for Barabbas.
After the prayer of John 17, Jesus' passion begins in John's Gospel. In chapters 18 and 19, John shows Jesus as the one in control of events: he gives himself up willingly and guides what happens toward its fulfillment. The chapter contrasts Jesus' composure with Peter's weakness and the injustice of those who judge him.
Jesus goes out with his disciples across the Kidron valley to a garden he knew well. Judas, who was betraying him, comes there with soldiers and officers from the chief priests and Pharisees, with lanterns, torches and weapons. Jesus, knowing all that was going to happen to him, steps forward and asks whom they seek. They answer Jesus of Nazareth, and he says he is he; they draw back and fall to the ground. Simon Peter draws a sword and strikes the high priest's servant, Malchus, cutting off his right ear. Jesus tells Peter to put the sword away: shall he not drink the cup the Father has given him?
The soldiers bind Jesus and take him first to Annas, father-in-law of Caiaphas, who was high priest that year. Simon Peter and another disciple follow; the other, known to the high priest, enters the courtyard and brings Peter in. The doorkeeper asks Peter whether he too is a disciple, and he says he is not. Meanwhile the high priest questions Jesus, and an officer strikes him. Annas sends him bound to Caiaphas. Peter, by the fire, denies being a disciple twice more, and at once the rooster crows.
Early in the morning they take Jesus to Pilate's headquarters, but the Jews do not enter so as not to be defiled before the Passover. Pilate goes out and asks what accusation they bring. Then he questions Jesus inside: are you the king of the Jews? Jesus says his kingdom is not of this world, for if it were, his servants would fight. He affirms that he is a king, that for this he was born and came into the world, to testify to the truth, and that everyone who is of the truth hears his voice. Pilate asks what truth is, goes out and tells the Jews he finds no guilt in him. He proposes releasing a prisoner for the Passover, but they shout for Barabbas, who was a robber.
References follow ESV book names and verse numbers. Read each verse in your Bible before the explanation.
Jesus orders Peter to put away his sword, since he must drink the cup the Father has given him. He willingly accepts the suffering of the cross as part of the Father's plan.
The doorkeeper asks Peter whether he is one of Jesus' disciples, and he answers that he is not. It is the first of his three denials, and it contrasts with his promise to lay down his life for Jesus.
Jesus tells Pilate that his kingdom is not of this world, or his servants would have fought. His kingdom is not imposed by weapons or political power but comes from heaven.
Jesus affirms that he is a king and that he came into the world to testify to the truth, and that everyone who is of the truth hears his voice. His mission is to reveal the truth, and each person must respond to it.
6 questions with answers and references, ready for Sunday school, small group or a Bible quiz night.
Answer: The soldiers drew back and fell to the ground. — John 18:6
Answer: He cut off Malchus' right ear, and Jesus told him to put away his sword because he must drink the cup the Father gave him. — John 18:10-11
Answer: Before Annas, father-in-law of Caiaphas. — John 18:13
Answer: Three times, and at once the rooster crowed. — John 18:25-27
Answer: That it is not of this world; if it were, his servants would fight. — John 18:36
Answer: Barabbas, who was a robber. — John 18:40
Jesus' composure in the face of arrest and injustice reminds us that his suffering was a voluntary gift. For a group, the question is what it means to follow a king who does not win by force. Our churches are called to represent his kingdom with truth, service and love, not with political power or aggression.
Peter's story is both a warning and a comfort. Someone who promises much can fail, and all of us do in some way. But the Gospel will show that Jesus restores him. Acknowledging our denials and returning to him is better than hiding them.
John 18 ends with Pilate finding no guilt in Jesus and the people choosing Barabbas. In John 19, Pilate has Jesus flogged, hands him over to be crucified, and Jesus dies at Golgotha.
He was the high priest's servant whose ear Peter cut off. John is the only Gospel that gives his name. Mentioning it suggests that the author knew details from the high priest's circle.
Entering a Gentile's house would have made them ritually unclean and kept them from the Passover meal. John notes the irony of their guarding ritual purity while seeking the death of an innocent man.
The text does not clarify. It may be skepticism, weariness or irony. Pilate does not wait for an answer and goes out. Against his question, John has shown Jesus as the truth in person (John 14:6).