Who were the Edomites?
They were the descendants of Esau, Jacob's brother, who lived southeast of Judah in a mountainous region. Genesis 25 and 36 tell of their origin. Throughout history there were tensions and conflicts between Edom and Israel.
Obadiah · chapter 1 of 1
Updated on
Obadiah, the shortest book of the Old Testament, announces the Lord's judgment on Edom, the people descended from Esau. Edom trusted in its mountains, gloated over the misfortune of its brother Judah and joined in the plunder, and so it will be humbled. The book ends with the promise that the day of the Lord will bring deliverance to Zion and that the kingdom will be the Lord's.
Obadiah has a single chapter of 21 verses and gives no information about its author except his name, which means servant of the Lord. His message is addressed to Edom, Judah's neighbor and a people related to Israel through Esau, Jacob's brother. Many connect it with the fall of Jerusalem in 586 BC; others think of an earlier attack. The book follows Amos, who had already spoken against Edom.
The book presents the vision of Obadiah: the Lord has sent a messenger among the nations to rise up against Edom in battle. The Lord tells Edom he has made it small among the nations and greatly despised. The pride of its heart has deceived it, living in the clefts of the rock, in its lofty dwelling, saying in its heart who will bring me down. Though it soars like the eagle and makes its nest among the stars, the Lord will bring it down from there.
It will be plundered more thoroughly than by thieves or grape gatherers, who would leave something. Its own allies will deceive it. The Lord will destroy the wise men of Edom and the understanding of Mount Esau, and its warriors of Teman will be dismayed, so that everyone is cut off from Mount Esau by slaughter.
The cause is violence against its brother Jacob: shame will cover Edom and it will be cut off forever. On the day when strangers carried off Judah's wealth, and foreigners entered his gates and cast lots for Jerusalem, Edom stood there like one of them. The Lord forbids Edom to gloat over its brother's ruin, loot his goods, cut off his fugitives or hand over his survivors.
For the day of the Lord is near upon all the nations; as you have done, it will be done to you. As they drank on the holy mountain, so all the nations will drink continually, and they will be as though they had never been. But on Mount Zion there will be deliverance, and it will be holy; the house of Jacob will possess its possessions. The house of Jacob will be a fire, the house of Joseph a flame and the house of Esau stubble, and there will be no survivor of it. The people of the Negeb will possess Mount Esau, those of the lowland the Philistine plain, and the exiles of Israel will possess the land as far as Zarephath. Saviors will go up to Mount Zion to rule Mount Esau, and the kingdom will be the Lord's.
References follow ESV book names and verse numbers. Read each verse in your Bible before the explanation.
The pride of Edom's heart deceived it. It lived in high places that were hard to reach and thought itself untouchable. The Lord shows that no fortress protects from him the one who is proud.
Shame and destruction come on Edom because of violence against its brother Jacob. The text underlines the kinship: what is grave is not only cruelty but betraying a brother.
The day of the Lord is near for all the nations, and what each did will be done to it. It is a principle of justice: God repays every people according to their deeds.
Deliverers will go up to Mount Zion to rule Mount Esau, and the kingdom will be the Lord's. With this phrase the book ends by affirming that the true King is God.
6 questions with answers and references, ready for Sunday school, small group or a Bible quiz night.
Answer: Against Edom, descended from Esau. — Obadiah 1:1
Answer: In the clefts of the rock and its lofty dwelling, thinking no one could bring it down. — Obadiah 1:3-4
Answer: Because of violence against its brother Jacob. — Obadiah 1:10
Answer: It stood aloof, like one of them, and did not help its brother. — Obadiah 1:11
Answer: That as each people has done, so it will be done to them, because the day of the Lord is near for all nations. — Obadiah 1:15
Answer: With the affirmation that the kingdom will be the Lord's. — Obadiah 1:21
Obadiah warns about the pride that is born of security: Edom thought itself safe in its heights. In a Sunday school class you can ask what we lean on for security, whether money, position or reputation, and remember that none of them protects us from God.
It also teaches us not to rejoice in another's misfortune. Edom was accused not only of violent acts but of standing by and delighting in its brother's fall. When someone in our family, church or community suffers, the call is to accompany and help, not to distance ourselves or celebrate. And for those who suffer injustice, the book is a comfort: God sees and the kingdom is his.
Obadiah ends with the shortest and greatest affirmation: the kingdom will be the Lord's. Its message of justice for the nations prepares the next book, Jonah, where God sends a prophet to a foreign city and shows his compassion toward it.
They were the descendants of Esau, Jacob's brother, who lived southeast of Judah in a mountainous region. Genesis 25 and 36 tell of their origin. Throughout history there were tensions and conflicts between Edom and Israel.
The book gives no date. Many place it after the fall of Jerusalem in 586 BC, because of the mention of foreigners entering its gates and dividing the city. Others link it with an earlier attack in the time of King Jehoram of Judah. The message does not depend on that date.
Because it carries a single vision on one specific subject. With 21 verses it is the shortest book of the Old Testament, yet it gathers important themes such as pride, loyalty between brothers and the day of the Lord.