The chapter begins with the family: a wise son hears his father's instruction, but a scoffer does not listen to rebuke (v. 1). From the fruit of his mouth a man eats what is good, but the desire of the treacherous is for violence (v. 2). Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin (v. 3). The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied (v. 4). The righteous hates falsehood, but the wicked brings shame and disgrace (v. 5).
A group of sayings on money and hope follows. One pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth (v. 7). The light of the righteous rejoices, but the lamp of the wicked will be put out (v. 9). Wealth gained hastily will dwindle, but whoever gathers little by little will increase it (v. 11). Hope deferred makes the heart sick, but a desire fulfilled is a tree of life (v. 12). Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded (v. 13). The teaching of the wise is a fountain of life, that one may turn away from the snares of death (v. 14).
Verses 18 to 25 touch on correction, friendships and inheritance. Poverty and disgrace come to him who ignores instruction, but whoever heeds reproof is honored (v. 18). Whoever walks with the wise becomes wise, but the companion of fools will suffer harm (v. 20). Disaster pursues sinners, but the righteous are rewarded with good (v. 21). A good man leaves an inheritance to his children's children, and the sinner's wealth is laid up for the righteous (v. 22). Whoever spares the rod hates his son, but he who loves him is diligent to discipline him (v. 24). The righteous has enough to satisfy his appetite, but the belly of the wicked suffers want (v. 25).