The father asks his son to pay attention to his wisdom and understanding, so that he may keep discretion and his lips guard knowledge (vv. 1-2). The reason is that the lips of the adulterous woman drip honey and her speech is smoother than oil, but in the end she is bitter as wormwood and sharp as a two-edged sword. Her feet go down to death and her steps follow the path to Sheol. She gives no thought to the path of life; her ways wander, and she does not know it (vv. 3-6).
Then comes a fresh call to his sons: do not depart from the words of the father, keep your way far from her and do not go near the door of her house (vv. 7-8). Otherwise the son will give his honor to others and his years to the cruel, and strangers will feast on his strength and his labor (vv. 9-10). At the end he will groan, when his flesh and body are consumed, and confess with pain that he hated discipline and did not listen to his teachers, and that he was almost in utter ruin in the midst of the assembly (vv. 11-14).
Verses 15 to 20 offer the alternative: drink water from your own cistern and your own well, that is, the intimacy of your own wife. The father asks that the springs not be scattered in the streets but belong to the husband alone, that the fountain be blessed, and that he rejoice in the wife of his youth, loved like a doe and a graceful deer, and always be intoxicated with her love. And he asks: why be led astray by another man's wife and embrace the bosom of a stranger?
The chapter concludes with a foundation: a man's ways are before the eyes of the Lord, who examines all his paths (v. 21). The wicked will be caught in his own iniquities and held fast in the cords of his sin; he will die for lack of discipline and be led astray by his great folly (vv. 22-23).