Who wrote Psalm 1?
The text does not name an author. Jewish and Christian tradition attributes many psalms to David, but this one has no title; many scholars see it as an introduction placed here when the book of Psalms was arranged.
Psalms · psalm 1 of 150
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Psalm 1 is the doorway to the book of Psalms. It contrasts the person who delights in the law of the Lord, pictured as a tree planted by streams of water, with the wicked, pictured as chaff that the wind blows away. The psalm ends by saying that the Lord knows the way of the righteous, while the way of the wicked will perish.
The book of Psalms contains 150 poems, and Psalm 1 serves as its entrance. It has no title and no named author, and many readers see it as an invitation to read the whole book: the blessed life belongs to the one who meditates on the Lord's instruction. It is a wisdom psalm, close in style to Proverbs, and it offers only two possible ways to live.
The psalm opens with a blessing. Happy is the person who does not walk in the counsel of the wicked, stand in the way of sinners, or sit in the seat of scoffers. The three verbs, walking, standing and sitting, show a gradual slide into partnership with evil.
Instead, this person delights in the law of the Lord and meditates on it day and night. The poet compares such a person to a tree planted by streams of water: it yields its fruit in season and its leaf does not wither. Whatever the person does prospers, because the roots reach a source that never runs dry.
The wicked are not so. They are like chaff, which the wind scatters, with no weight and no roots. They will not stand in the judgment or in the assembly of the righteous. The last verse sums up the psalm: the Lord knows, that is, watches over and approves, the way of the righteous, while the way of the wicked leads to ruin.
References follow ESV book names and verse numbers. Read each verse in your Bible before the explanation.
The psalm calls blessed the person who does not follow the counsel of the wicked, linger in the way of sinners, or sit with scoffers. Evil usually advances step by step, and the psalm invites us to cut off that road at its start.
The righteous person delights in the law of the Lord and meditates on it day and night. The law here is not a burden but a source of joy; to meditate means to murmur it quietly and let it shape the mind.
The righteous are like a tree planted by streams of water, bearing fruit in its season with leaves that never dry up. Fruitfulness depends not on circumstances but on roots that sit beside the water.
The Lord knows the way of the righteous, but the way of the wicked perishes. To know includes caring for and approving; the psalm ends by reminding us that God has the last word on every life.
6 questions with answers and references, ready for Sunday school, small group or a Bible quiz night.
Answer: Walking in the counsel of the wicked, standing in the way of sinners and sitting in the seat of scoffers. — Psalm 1:1
Answer: In the law of the Lord, which he meditates on day and night. — Psalm 1:2
Answer: A tree planted by streams of water that yields fruit in its season and whose leaf does not wither. — Psalm 1:3
Answer: Chaff that the wind drives away. — Psalm 1:4
Answer: They will not stand in the judgment or in the congregation of the righteous. — Psalm 1:5
Answer: That the Lord knows the way of the righteous, and the way of the wicked will perish. — Psalm 1:6
Psalm 1 reminds us that life with God is shaped by small habits. No one falls into the seat of scoffers all at once: first they listen, then they linger, and finally they sit down. A good question for your group is which voices and which settings are influencing your decisions today.
The tree invites us to tend our roots: daily time in the Word, prayer and fellowship with other believers. That does not promise a life without hardship, but it does promise a steady and fruitful one. Jesus kept the law perfectly and makes this way possible, and whoever trusts him finds the water that sustains.
Psalm 1 sets out the great choice that runs through the whole book: two ways and two endings. Psalm 2 continues with the same outlook, but now it turns to the nations and to the king the Lord has set on Zion.
The text does not name an author. Jewish and Christian tradition attributes many psalms to David, but this one has no title; many scholars see it as an introduction placed here when the book of Psalms was arranged.
The Hebrew verb suggests murmuring the words quietly so that they sink into the mind. It describes constant, joyful reflection on God's teaching, not a relaxation technique or a hurried reading.
No. It is a wisdom poem describing the general direction of each way. Other psalms, such as 13 and 22, show the righteous suffering, and the book of Job explains that prosperity is not always the measure of faith.