How do the apostles use Psalm 16?
In Acts 2:25-31 Peter quotes verses 8-11 and explains that David died and was buried, so these words pointed to the risen Christ. Paul does the same in Acts 13:35-37 with verse 10.
Psalms · psalm 16 of 150
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Psalm 16 is a miktam of David, a prayer of trust. David takes refuge in the Lord, whom he calls his only good, his portion and his cup. He rejoices in the inheritance God gave him, trusts that he will not be abandoned to Sheol and expects to know the path of life, with fullness of joy in God's presence. Peter and Paul quote it to speak of Jesus's resurrection.
The title calls it a miktam of David, a term whose meaning is uncertain; some connect it with a word for gold or with a written composition. It is a psalm of trust in which David affirms that only the Lord satisfies. Its importance in the New Testament is great: Peter (Acts 2) and Paul (Acts 13) quote it as an announcement of Christ's resurrection.
David opens with a short prayer: preserve me, O God, for in you I take refuge. He tells the Lord that he is his Lord and that he has no good apart from him. The saints in the land are his delight, but those who run after another god multiply their sorrows, and David will not take part in their drink offerings of blood.
Then he celebrates his inheritance: the Lord is his chosen portion and his cup, and his lines have fallen in pleasant places. He blesses the Lord, who gives him counsel, and even at night his heart instructs him. He sets the Lord always before him, and because he is at his right hand, he will not be shaken.
Therefore his heart is glad and his flesh dwells secure. God will not abandon his soul to Sheol or let his holy one see corruption. He will make known to him the path of life, with fullness of joy in his presence and pleasures at his right hand forever.
References follow ESV book names and verse numbers. Read each verse in your Bible before the explanation.
David tells the Lord that he is his Lord and that he has no good apart from him. It is a confession that happiness is not found in things or achievements but in God himself.
The Lord is the portion of his inheritance and of his cup, and he holds his lot. For an Israelite, the land was the inheritance; David says that God himself is his.
God will not abandon his soul to Sheol or let his holy one see corruption. Peter quotes it in Acts 2:25-31 and Paul in Acts 13:35-37 to show that it was fully fulfilled in the resurrection of Jesus.
The Lord will show him the path of life, with fullness of joy in his presence and pleasures at his right hand forever. It is one of the clearest hopes in the Old Testament of eternal communion with God.
6 questions with answers and references, ready for Sunday school, small group or a Bible quiz night.
Answer: That he takes refuge in God and asks him to preserve him. — Psalm 16:1
Answer: They multiply their sorrows. — Psalm 16:4
Answer: The chosen portion of his inheritance and his cup. — Psalm 16:5
Answer: That they have fallen in pleasant places and he has a beautiful inheritance. — Psalm 16:6
Answer: He will not abandon it to Sheol or let his holy one see corruption. — Psalm 16:10
Answer: Fullness of joy and pleasures forevermore. — Psalm 16:11
Psalm 16 asks us to review where we look for our good. David says he has no good apart from God, and he finds that those who chase other gods only multiply their sorrows. In a small group you can talk about what tries to take God's place in modern life: success, approval, money, comfort.
It also gives hope in the face of death. Through Jesus's resurrection, the path of life is real for whoever trusts him. That hope is not limited to a distant future: already today, living with the Lord before us gives stability, joy and counsel for every decision.
Psalm 16 ends with fullness of joy in God's presence. Psalm 17 is the prayer of a righteous person in danger, who asks God to keep him as the apple of his eye and hopes to see his face.
In Acts 2:25-31 Peter quotes verses 8-11 and explains that David died and was buried, so these words pointed to the risen Christ. Paul does the same in Acts 13:35-37 with verse 10.
It is a Hebrew term that appears in the titles of Psalms 16 and 56 through 60. Its exact meaning is not known with certainty; some connect it with a written or precious composition.
It is an expression for the body decaying in the grave. David uses it in hope of rescue; the apostles explain that it was fully fulfilled in Jesus, whose body did not decay because God raised him.