Why is there silence in heaven?
The text does not explain it. Some see it as a solemn pause before judgment, others as a time of attention so the prayers of the saints can be heard. In any case it contrasts with the loud worship of earlier chapters.
Revelation · chapter 8 of 22
Updated on
Revelation 8 begins with the opening of the seventh seal, which brings about half an hour of silence in heaven. Seven angels are given seven trumpets, and another angel offers incense with the prayers of the saints at the altar. Then the first four trumpets sound: hail and fire, a burning mountain in the sea, a star called Wormwood and the darkening of a third of the sun, moon and stars. An eagle announces three woes for the trumpets still to come.
The seventh seal opens a new series of visions, the seven trumpets. Interpreters read it as judgments on the earth that recall the plagues of Egypt, and they differ over whether these are future, historical or symbolic events. One constant is that the prayers of the saints are connected with what happens: heaven responds.
When the Lamb opens the seventh seal, there is silence in heaven for about half an hour. John sees seven angels who stand before God and are given seven trumpets (vv. 1-2).
Another angel with a golden censer comes and stands at the altar. He is given much incense to offer with the prayers of all the saints on the golden altar before the throne. The smoke of the incense rises with the prayers before God. Then the angel fills the censer with fire from the altar and hurls it to the earth, and there follow peals of thunder, rumblings, flashes of lightning and an earthquake (vv. 3-5).
The seven angels prepare to blow. At the first trumpet hail and fire mixed with blood fall on the earth, and a third of the earth, a third of the trees and all the green grass are burned. The second trumpet hurls into the sea something like a great burning mountain: a third of the sea becomes blood, a third of the living creatures in the sea die and a third of the ships are destroyed (vv. 6-9).
At the third trumpet a great star blazing like a torch falls from heaven, called Wormwood, and it poisons a third of the rivers and springs, and many die from the bitter waters. At the fourth trumpet a third of the sun, the moon and the stars is struck, so that a third of their light is darkened. Then John hears an eagle flying in midheaven crying out: Woe, woe, woe to those who dwell on the earth, because of the trumpet blasts yet to come (vv. 10-13).
References follow ESV book names and verse numbers. Read each verse in your Bible before the explanation.
When the seventh seal is opened there is silence in heaven for about half an hour. After so much worship, the silence creates a mood of expectancy and solemnity before what God is about to do.
The smoke of the incense rises with the prayers of the saints before God from the angel's hand. The prayers of those who suffer are not lost: they are received, and heaven responds to them.
The first trumpet brings hail and fire mixed with blood on the earth. It recalls the plague of hail in Egypt and shows that the trumpets are judgments that affect creation, though limited to a third.
An eagle warns of three woes for what comes with the remaining three trumpets. The warning shows that judgment is not capricious: before it falls, God announces it.
6 questions with answers and references, ready for Sunday school, small group or a Bible quiz night.
Answer: There is silence in heaven for about half an hour. — Revelation 8:1
Answer: Seven trumpets. — Revelation 8:2
Answer: He is given incense to offer with the prayers of all the saints. — Revelation 8:3
Answer: Hail and fire mixed with blood; a third of the earth, the trees and the green grass are burned. — Revelation 8:7
Answer: Wormwood; it makes a third of the waters bitter and many die. — Revelation 8:10-11
Answer: Three woes for those who dwell on the earth, because of the trumpet blasts yet to come. — Revelation 8:13
The silence and the incense of Revelation 8 teach that prayer has a place in God's plan. When we pray with little strength, this text reminds us that our prayers rise before him together with those of all the saints. A group can set aside time to pray silently and then aloud about the injustices and sufferings that weigh on them.
The trumpets, for their part, remind us that God takes evil and injustice seriously. His judgments are partial, a third, and are preceded by warnings; in other words, there is still time to repent. Reading these texts with humility invites us to live responsibly and to intercede for those who do not yet know Christ.
Revelation 8 leaves four trumpets sounded and the warning of three woes. In chapter 9 the fifth and sixth trumpets sound, bringing the first two woes.
The text does not explain it. Some see it as a solemn pause before judgment, others as a time of attention so the prayers of the saints can be heard. In any case it contrasts with the loud worship of earlier chapters.
There are several readings. Some see them as historical judgments that recur, others as events of a final time, and others as symbolic images of divine judgment on a world that rejects God. All draw on the imagery of the plagues of Egypt.
Wormwood is a plant with a very bitter taste, used in the Bible as an image of bitterness and judgment. The star of this name poisons the waters, and the text shows that corrupting the sources of life brings death.