What was the Areopagus?
It was the council or meeting place in Athens where matters of religion and education were discussed. The text does not say Paul was on trial; rather, they brought him there to explain his new ideas.
Acts · chapter 17 of 28
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Acts 17 tells how Paul and Silas preach in Thessalonica, where a riot forces them to leave, and in Berea, whose Jews examine the Scriptures daily. In Athens, Paul speaks before the Areopagus about the unknown God, creator of all, and announces that God raised Jesus and will judge the world. Some mock, but others believe, among them Dionysius and Damaris.
This chapter travels through three cities of the second journey: Thessalonica, Berea and Athens. It shows how Paul adapts his message to his audience, using the Scriptures with the Jews and creation and culture with the Greek philosophers, without changing the center: Jesus and his resurrection. The speech in Athens is a model of communicating the gospel in a pagan world.
Paul and Silas pass through Amphipolis and Apollonia to Thessalonica, where Paul, as was his custom, goes to the synagogue and for three Sabbaths reasons with them from the Scriptures, explaining that the Christ had to suffer and rise, and that this Jesus is the Christ. Some Jews believe, together with many devout Greeks and several leading women. The jealous Jews gather a mob, attack Jason's house and drag him before the city authorities, accusing the missionaries of turning the world upside down and of saying there is another king, Jesus. The brothers send Paul and Silas away by night to Berea.
In Berea the Jews are more noble than those in Thessalonica: they receive the word with eagerness and examine the Scriptures daily to see if these things are so. Many believe. When Jews from Thessalonica come to stir up the crowds, the brothers send Paul to the coast.
In Athens, Paul is provoked at seeing the city full of idols. He argues in the synagogue and in the marketplace with Epicurean and Stoic philosophers, who call him a babbler. They bring him to the Areopagus, where he says he saw an altar inscribed To the unknown god, and that what they worship in ignorance he proclaims to them. God made the world and does not live in temples made by hands, nor is he served as though he needed anything; he gave life and breath to all, made from one man every nation and fixed their times and places so that they might seek him. In him we live and move and have our being, as some of their poets said. God overlooked the times of ignorance, but now commands all people to repent, because he has fixed a day on which he will judge the world by a man whom he raised from the dead. At the mention of resurrection, some mock, others say they will hear him again, and some believe, among them Dionysius the Areopagite and a woman named Damaris.
References follow ESV book names and verse numbers. Read each verse in your Bible before the explanation.
The Bereans receive the word with eagerness and examine the Scriptures daily to see whether what Paul said was so. They are a model hearer: open but not naive, and dependent on the Bible.
Paul announces that the God who made the world and everything in it does not live in temples made by hands, nor is he served by human hands as though he needed anything. God does not depend on us, and he is the one who gives life and breath to all.
Paul says that in God we live and move and have our being, and he cites Greek poets who spoke of our divine offspring. He uses a phrase familiar to the Athenians as a bridge to the truth, without accepting all their philosophy.
God overlooked the times of ignorance, but now commands all people to repent because he has fixed a day to judge the world by a man whom he has proved by raising him. The resurrection is the proof and the call to repent is universal.
6 questions with answers and references, ready for Sunday school, small group or a Bible quiz night.
Answer: For three Sabbaths, from the Scriptures. — Acts 17:2
Answer: They received the word with eagerness and examined the Scriptures daily to see if it was so. — Acts 17:11
Answer: He was provoked to see the city full of idols. — Acts 17:16
Answer: To the unknown god. — Acts 17:23
Answer: That the God who made the world does not live in temples made by human hands. — Acts 17:24
Answer: Some mocked, others said they would hear him again, and some believed, like Dionysius and Damaris. — Acts 17:32-34
The Bereans' example calls us to listen with openness and with the Bible in hand. In your group you can propose checking a topic of the week against Scripture, neither believing blindly nor dismissing with scorn.
Paul's speech teaches us to communicate the gospel with respect and clarity: start where people are, use their language and always end with Christ and the call to repent. Ask what point of contact your culture or your friends have with God's truth, and how you can speak of Jesus from there.
Acts 17 ends with a handful of believers in Athens. Acts 18 takes Paul to Corinth, where he stays more than a year and founds a sizable church, with the help of Aquila and Priscilla.
It was the council or meeting place in Athens where matters of religion and education were discussed. The text does not say Paul was on trial; rather, they brought him there to explain his new ideas.
No. Paul cites their poets as a point of contact, but then says idolatry is folly and calls them to repent. He uses what is true in what they have to lead them to Christ.
The text compares them with those in Thessalonica: they received the word eagerly and checked what they heard against the Scriptures. Noble here speaks not of social class but of attitude.